From the brothers Humboldt to Jacques Chirac and back…

Reflections from the Museumslabor:

Constructing Knowledge about the GDR in Berlin

Postcolonial Provenance Research and Colonialism's Past and Present

Virtue out of Necessity:

An Exhibition on Saving in Germany

The Aesthetics of Disarrangement, Neglect and Solidarity:

Independent Commemoration at the Mauthausen Memorial

Heritage, Change and the ‘Second-Generation’ Phenomenon:

Traditional Craft and Revitalization in Jingdezhen

Making Selfies in Heritage Spaces

Past Presencing through New Media

Artification. World Cafe Summary

Boundaries, Connectivities and Things.

How to be Otherwise

An Attempt to Queer Otherwise

Heritage-Making and NGOization: Some Notes from the World Cafe at "Otherwise"

Anqa. A Contribution for the World Cafe on Virtual Heritage

Reflection - Otherwise. Rethinking Museums and Heritage Symposium, CARMAH, 26-28 July, 2017

Why has China’s National Museum of Ethnology still not been completed, decades since its founding? Or, why such a museum should be!

Engaging the Post/Colonial Archive: Collections, Museums and the Politics of Access and Display. Plenary Session, DGV Meeting, 2017.

Recasting Museums as Infrastructure: Explorations in a World Cafe

On Heritage and Hauntology

Materiality and Collaboration in Steven Robins Letters of Stone

Rosa Parks Doesnt Live Here Anymore

Aus aktuellem Anlass: Kommentar zur Debatte um das Humboldt Forum

Es geht um mehr als Raubkunst: Ethnologische Provenienzforschung zwischen Erstcheck und Sisyphusarbeit

Decolonizing Museums in Europe and Africa

In the Shadow of the Palace:

Unhomely Objects In and Out of the DDR Museum

Europas Interne Andere?

Ein Museum wirft sie auf keinen Fall weg! Thoughts on Preservation, Disposal and Destruction

Heritage and the Politics of Recognition

„Cultural heritage“ as political means

“What are museums good for in the 21st Century”

Recapitulation of the exhibition visit to „Deutscher Kolonialismus“ and subsequent panel discussion on “Ethnographic Museums and the Question of the Postcolonial”